Description of prayer :The Five Pillars of Islam: Kalima (faith), Salah, Fasting, Hajj and Zakat. the prayer
Very important worship. On the Day of Judgment, Allah Ta'ala will ask the believers first about prayer. When the child is seven years old, he should be taught and instructed to pray. When he enters ten years, he should be made to pray. If not, the prayer should be taught through beating/discipline.
Benefits of prayer:
Namaj is a pillar of Islam. He who establishes prayer establishes his religion. He who rejects prayer, rejects religion. Al Hadith
The Messenger of God, may God bless him and grant him peace, said, five times of prayer and fasting from one Jumu'ah to another Jumu'ah and the fasting of Ramadan Sharif until the next Ramadan wipes out all sins. [Sahih Muslim.
Hazrat Abdullah Ibn Radiyallahu Ta'ala Anhu said, I asked the Messenger of God, may God bless him and grant him peace, O Messenger of God! What is the most preferred worship to Allah? He replied, praying according to the time. [Bukhari and Muslim Sharif]
Hazrat Abu Jar Radiyallahu Ta'ala Anhu said, "Once in winter, the Prophet, may God bless him and grant him peace, took Tashreef outside." He took two branches of the tree. Leaves were falling from the two branches. Then Huzoor, may God bless him and grant him peace, said, “Abu Jarr! A servant who prays for the sake of Allah, his sins are shed like the leaves are shed from these two branches.”
On the authority of Hazrat Abu Huraira Radiyallahu Ta'ala Anhu, the Prophet Sallallahu Ta'ala Alayhi Wasallam said, "Whoever performs ablution at home and goes to the mosque to perform the obligatory duties, one sin is forgiven for each step he takes and one doctrine is exalted." is Muslim Sharif.
On the authority of Hazrat Abu Umama Radiyallahu Ta'ala Anhu, the Prophet, may Allah bless him and grant him peace, said, 'When the servant of Allah stands up for prayer, the gates of Paradise are opened for him. The veils between him and Allah Ta'ala are removed. The beauty of heaven waits for him.” [Tabrani]
Whoever performs Fajr and Isha prayers in congregation for forty days, Allah will save him from Hellfire and hypocrites.
In the Hadith Shareef, Hazrat Abu Saeed Khudri Radiyallahu Ta'ala Anhu narrates, Hazrat Nabi Kareem Sallallahu Ta'ala Alayhi Wasallam said, "Whoever intentionally omits Nama, his name is written on the door of Hell."
It is narrated in Bukhari and Muslim Sharif, Ameerul Mu'minin Hazrat Umar Farooq Hari Allahu Taala Anhu sent instructions to the governors of different provinces, to me the most important of all your deeds is to pray according to Wadbhut. He who performed the Namaz correctly, he has preserved his religion, and "He who omits the Namaz (does not perform it according to the Wakrit) will surely neglect other duties."
It is narrated in Bukhari and Muslim Sharif on the authority of Hazrat Abu Hurairah Radiyallahu Ta'ala Anhu, that the Prophet, may God bless him and grant him peace, said, "O my Companions! You say, if one of you has a pond in the courtyard of his house, if he bathes in that pond five times a day, can there be any kind of dirt in his body?” Then the companions said - "No, it cannot be." The Prophet, may God bless him and grant him peace, said: This is an example of the five daily prayers. By those prayers Allah will forgive all your sins.
Time of prayers:It is obligatory to pray five times a day. Shariat fixed time for this prayer: 1. Fajr, 2. Zohar, 3. Asr, 4. Maghrib and 5. Esha.
Fajr prayer time:Fajr prayer time starting from dawn till sunrise. Subhe Sadek is a type of light that appears at the edge of the eastern sky before sunrise and gradually increases. At last it spread all over the sky and became bright all around.
Zohr prayer time:At two o'clock from the setting of the sun until the doubling of every thing except its shadow. That is, if the shadow of an object is four fingers long at the time of twilight, and the object is eight fingers long, then when the shadow of that object is twenty fingers long, then the time for Zuhr prayer will be over. It should be noted that the timing of Jumu'ar prayer is similar to the timing of Zuhr prayer.
Asr prayer time:As soon as Zohr time ends, the wakrit of Asr prayer begins and lasts until the sun sets completely. It is makruh to pray Asr twenty minutes before sunset.
Time of Maghrib prayer:Wakrit of Maghrib is the white glow of the western sky after sunset. till go The white glow spreads north-south like the white glow of Sadek in the western sky after the redness disappears.
Time of Esha prayer:The wakrit of Esha prayer is valid from after Maghrib to before Suha Sadek. However, it is better to perform Isha prayer before midnight. The Witr prayer is to be offered after the Isha prayer; Not before.
At times when prayer is prohibited:It is not permissible to perform Fard, Wajib, Nafal, Qaza prayers and Sajdah in Tilawat at sunrise, sunset and noon. If the Asr prayer is not offered, then the Asr prayer of that day can be offered at sunset; But it is forbidden to delay so much; The prayer of that day performed at that time is also makruh.
Masala: If the janaza is brought at a prohibited time, then it is not makruh to offer the janaza prayer at that time. However, if the funeral has already been reserved and the makruh time has become due to the delay, then it is makruh to offer the funeral prayer.
Masala: Quran Majeed is not good in reciting the above three times. It is better to engage in reciting Zikr and Darood Sharif. Masala: It is forbidden to perform Nafal Namaz at specified times
1. It is not permissible to perform any nafl prayer other than the two rakat sunnah of Fajr from dawn Sadek to sunrise.
2. Reciting Nafal and Sunnah from the Iqmaat of Jama'at until the end of Jama'at is Makrooh Tahrimi. However, if Fajr Jama'at begins and it is assumed that Jama'at will be found after reciting the Sunnah, then reciting the Sunnah in a separate place from the Jama'at is like joining the Jama'at. And if it is supposed that the Jama'at will not meet while reciting the Sunnah, then he will leave the Sunnah and join the Jama'ah and perform the Sunnah after sunrise. It is not permissible to recite the Sunnah after Iqmaat, even if there is a firm intention to gather congregation in prayers other than Fajr.
3. It is forbidden to perform the Nafal prayer after the Asr prayer until the sun sets.
4. It is not permissible to perform the Nafal prayer after sunset until the obligatory prayer is performed. 5. When the imam stands up to deliver the Jumu'ar Khutba, it is forbidden to perform the Nafal prayer from then until the Jumu'ar obligatory prayer is over.
6. At the time of delivering the khutba, whether it is the first khutba or the second khutba, or the eid khutba, or the eclipse of the sun, Istisra, or marriage, no prayer or Qaza is permissible. But for 'Saheb Tarteeb' i.e. a regular prayer, it is permissible to offer Qaza prayer during Mutbah.
Masala: If someone starts Jumu'ar Sunnah and the imam rises from his place to deliver the sermon, then he should complete four rak'ahs. 7. It is makruh to perform nafal prayer before both Eid prayers. Be it at home or Eidgah, or be it in the mosque. (Alamgiri, Durrul Mokhtar)
8. It is not makruh to perform nafal prayer at home even after the Eid prayer.
9. Zohr and Asr in Arafat Maidan should be recited together with Namray Imam in the mosque. Then reading Nafal and Sunnah in the middle or after it is makruh.
10. Even in Muzdalifah, Maghrib and Isha are recited together, reading Nafal and Sunnah in between is makruh. But reading later is not makruh. Alamgiri, Durrul Mokhtar!
11. By which discomfort is created in the mind and even if it is possible to remove it, but does not remove it, then any prayer is makruh. For example, it is makruh to pray while urinating, defecating or defecating. However, if it is read in such a situation due to lack of time, then it will be read a second time later. Similarly, if food is brought in front of you and there is an urge to eat, or any other matter is encountered, which, if not solved, does not bring relief to the mind and does not create concentration in the prayer, in such a situation it is makruh to pray. [Durrul Mokhtar etc.
Prerequisites of prayer:
7 fards have to be completed before starting namaz. They are: 1. Twisting the body, 2. Twisting clothes, 3. Purification of the place of prayer, 4. Satar kept covered, 5. Being Keblamukhi and making 6 Niyats. These are briefly discussed below:
1. Twisting the body: If ablution is necessary, ablution should be performed. If you need a bath, take a bath. Tayammum should be performed if one is unable to perform ablution and ghusl due to Shariah. Wudu, Ghusl and Tayammum have already been described. A few more important things should be known about this. For example-
A. Many people are weak. If you take a bath at night, you will get cold cough or any other physical damage. Some of these people do not perform ghusl for fear of illness if they are impure due to sexual intercourse or any other reason, and they deliberately skip the Fajr prayer, and it is not permissible to perform ghusl during the day after performing the prayer. Allah should be feared. It should be known that tayammum is a substitute for ablution and ghusl. In such a situation, tayammum should be performed and prayers should be read. Prayer should not be left out.
b. Ghusl can be performed only after fulfilling the duties of Ghusl in Aparaga state. For example, after gargling and rinsing the nose with water well, every body part is completely wet. No need to reapply after showering. But doing so is makruh.
c. If half of the body is damaged by dust, Tayammum should be performed. d. It is not necessary for girls to unbraid their hair while bathing. It will be enough to reach the water of the hair.
5. If any part of the body is bandaged due to an abscess or a wound, the place should be rubbed with wet hands.
f. A person who has a disease that prevents him from performing ablution, such as dribbling of semen due to hypothermia, or involuntary dribbling of urine due to polyuria, or any other similar disease. Before the wakrit prayer, fresh ablution should be performed and the prayer should be read in that state. He will have ablution until the wakrit of that prayer is over. And as long as he has that disease, he can pray with the clothes he wears. Due to ignorance of these rules, a person suffering from any of the above diseases leaves the prayer and says, “I do not have ablution. How shall I pray?” According to the Shari'ah, prayers can be offered even in such a situation. Indulging in doubt after knowing this is nothing but utter folly.
2. Keeping clothes tight: If you want to pray, you have to keep your clothes tight. The process of spinning the cloth has been described earlier. It is good to know more about it. For example-
A. If more than one dirham is with an impure person, his prayer will not be performed. b. If water and mud from the street gets on the clothes, the clothes will not become impure.
c. Normal rain water.
3. Making the place of prayer clean: The place of prayer must be clean. The feet of the worshipper.
It is unanimously obligatory that the place of keeping be paved. It is obligatory to keep the sajda place clean. Both hands, both knees and the space between the armpits and chest are also important in the state of sajdarata.
One or two more things need to be known about this. Such as- a. If one prays with a thin cloth spread over the impure place, if the place under the cloth is visible, then the prayer will not be performed in this state. b. Of course, if you pray with a thick cloth or a thick cloth on that place, the prayer will become pure.
c. If half of a cloth is clean and half is dirty, the cloth should be folded and the dirty part should be placed on top and pray.
4. Covering the Satar: All the parts that are covered must be covered during the obligatory prayers. For men it is obligatory to cover from below the navel to the knees. And for women, it is fard to cover the whole body except the face, wrists and ankles.
It is very important to know some rules about this:
A. If a woman covers her head with such a thin scarf or veil .So that a quarter of the hair on the head is visible, then his prayer will not be performed.
b. If the upper part of the palm is open in Freelok prayer, the prayer will not be performed. It is said that one-fourth of all the parts that women are required to cover is uncovered during the prayer.
c. In this situation, the girls will be taken away by covering the whole body with a thick sheet.
d. It is obligatory to cover one's secret place from the eyes of others. You are not allowed to see it yourself. If he sees his hidden place while praying, his prayer will still be completed; But Makrooh will be Tahrimi. And no one else will see his hidden place and pray.
5. Standing facing the Kaaba: Standing facing the Kaaba Sharif. Must pray. There are more things to know about this. Such as- a. If one arrives at a new place or is traveling a long distance in a vehicle and is unable to determine the direction during the prayer, he should ask someone nearby to find out about the Qiblah.
b. If there is no one to ask, one should think deeply about Qibla in one's mind. Then there is a firm belief that the Kaaba Sharif is there. Prayer should be done facing that direction. If he finds out after the prayer that the direction he was facing was not the Qiblah, his prayer will still be completed. Again he does not have to pray facing the correct Qabalah. c. If one prays without thinking in one direction, then his prayer will not be performed, even if it is later known that his Qabalah was correct. Because, if you don't know the Qabalah, you have to decide the Qabalah by thinking in your mind.
6. Resolve: Resolve means to make up one's mind. One should make up his mind about which prayer is being offered at which time. Like if someone thinks. By observing - I am praying for the sake of Allah in Zuhr prayer or Asr prayer, but his decree will be fulfilled. It is obligatory to set it in mind. It is not obligatory to utter the intention in the mouth, it is mustahab. It is necessary to know more about this. For example-
A. In the Sunnah, Nafal and Taraweer prayers, the prayer will be completed only if you start the prayer with the thought that 'I am praying for the sake of Allah'. Sunnah, Nafal or Taraweeh are not specified. b. At the time of obligatory prayer, it should be noted that the time of Fajr, Zuhr or Asr prayer is being offered.
c. Imamate is not a prerequisite for Imam. If a person starts to perform the obligatory prayer of a certain time, if someone else comes and follows him (ikritedah) and joins him in the prayer, his prayer will still be completed; But the commitment of the Mokritadi (follower) to the Iktedar (following) is a prerequisite. Moqtadi must be careful about 'following this imam'.
d. If someone, while standing in the Wakwat prayer of Zohr, utters the meaning of ``Asr'' prayer by mistake, his Zuhr prayer will still be completed. Because the appointment of the mouth is not obligatory. Consciousness of mind is obligatory.
e. At the same time as Niyyat, one should start nama by saying Tahreema (Allahu Akbar) in Takbeer.
Note that it is important to perform Namaz like Wakrit. There is a specific wakrit (time) for each prayer. If the prayer is offered before the start of the waqt, the prayer will not be performed. And when the Wakrit is over, the prayer will be 'Qaza'. One should be aware of the Mostahab Wakrit, Makrooh Wakrit and fixed time of each prayer and care should be taken to perform all types of Namaz at the Mustahab time. Earlier, the wakrit or time of prayer has been discussed.
