A dream to Muhammad Ghori:
Shahabuddin Muhammad Ghori could never forget the failure of his invasion of Hindustan. The fire of revenge was burning in his heart. One night Muhammad Ghori saw in a dream that a prince dressed in white was sitting on the throne. His body shines brightly. The servants are waiting for his orders in a serious atmosphere. When a servant brought him among the Muslim soldiers, the boyar said, “Go! I have given you the authority of Hindustan." Having seen such a wonderful dream, Muhammad Ghori woke up from his sleep. In the morning he narrated his dream to the councilors and friends. They all thanked him and said, Janhapna! As far as it seems, Hindustan will soon come under your control.
It is said that on the day when Khwaja Muinuddin Chishti (R.A.) was displeased with Prithviraj's behavior and cursed him, on that night, Khwaja Sahib ordered Muhammad Ghori to invade Hindustan in a dream. Muhammad Ghori accepted the dream country as a reality and decided to take his small force and conduct a campaign against the great power. Muhammad Ghori again invaded Hindustan. Muhammad Ghori invaded Hindustan again in 588 AH. King Prithviraj took his army and stood in his way. The prince came forward with the help of Prithviraj. Muhammad Ghori placed full trust in Allah and ordered his small army to attack against this great combined force. The Muslim army rushed into battle with the thunder of Allah Akbar Rabi. What is the glory of God, the great army of King Prithviraj was defeated in a short time by this small army of Muhammad Ghori. Many Rajput kings laid down their lives at the hands of Muslim soldiers in the battle. King Prithviraj escaped from the battlefield and was captured by Muslim forces crossing the Ganges. Then he was brought to the court of Muhammad Ghori in captivity. He extinguished the lamp of Prithviraj's life forever. Hindustan came under Muslim rule. Thus the prediction of Khwaja Mu'inuddin Chishti (RA) became a reality.
Islamic governance is established in Hindusta:
After winning the war, Muhammad Ghori thought that such an impossible task was possible with the blessing of the great man's dreams and prayers. It is a duty to meet him at this moment. Therefore, without delay, he appeared at the court of Khawaja Saheb. That day was Friday. Muhammad Ghori performed Friday prayers with Khawaja Sahib. Then Khwaja Sahib gave him many advices and suggestions. He stayed at Khwaja Saheb's court for three days. After defeating King Prithviraj, Muhammad Ghori became more encouraged. He was eager to establish Islamic rule in the whole of Hindustan. He captured places like Samana, Sumurti, Kahram, Hansi, Ajmi. Then after two years of this, he attacked Kounoj. Kaunoj Raj Jaichad with all his strength stopped Muhammad Ghori. But he had to suffer a miserable defeat at the hands of the Muhammadan forces. . After this, Qutbuddin Aibek captured Benares and brought the rest of Hindustan under Muslim rule. In this way, Imlami rule was established throughout Hindustan.
Honor of Khwaja Saheb in Hindustan:
Muhammad Ghori's conquest of Hindustan and the establishment of Muslim rule in Hindustan by the prayers of Khwaja Mu'inuddin Chishti (RA) increased the honor and prestige of Khwaja Mu'inuddin Chishti (RA). Everyone began to respect him. Groups of people came to his court and accepted Islam. Non-Muslims also started to respect him a lot. Qutubuddin Aibek, the ruler of Hindustan, often attended Khwaja Sahib's court and received valuable advice on complex issues. Khwaja Saheb remained the absolute ruler of Hindustan even without ascending the throne on behalf of Rasut. He does not compose the throne of power. He created a throne whose foundation was established in the hearts of people and its bearer was Allah Rabbul Alamin Himself!' Therefore, he has shown the wonderful parakashta of people's devotion for ages. After ages, even today, millions of people come from all over the world to pay pilgrimage and devotion to his holy shrine.
Happy marriage of Khwaja Saheb:
The whole life of Khwaja Mu'inuddin Chishti (RA) was spent in jihad and spreading Islam. In this devoted pursuit of work life he never had leisure to think about himself. Marriage, home and family were beyond his imagination. But once an incident happened - Khwaja Sahib saw in a dream in the middle of the night that the Messenger of Allah (PBUH) was giving him instructions - "Mu'inuddin. You are the helper of my religion but you have not yet observed one of my sunnahs. You have completely abandoned him. Khwaja Sahib fell into a dream after seeing it. Finally understood, he is not married. Marriage is the custom of Rasoolullah (SAW). There is no command in Islam to adopt without marriage.
Khwaja Sahib was worried, who will marry his daughter at this old age. Because ninety years of life have already passed by him. At this age, do not give a daughter to an old man without knowing the father. It was not possible for him to think about his family in the hard and hard path of life that he had chosen. However, he could not remain silent in the urge to obey the order of the Messenger of Allah (PBUH). He kept trusting in Allah for the purpose of marriage. Malik Khattab, ruler of Patlidurg, was a follower of Khwaja Saheb. All the kings of the area surrounding the fort were non-Muslims. They were very anti-Muslim. Malik Khattab, fearing that non-Muslim feudal lords might attack the fort at any time, attacked the kingdom of a nearby feudal lord. The king was defeated in the battle and the feudal king's daughter was captured by Khattab forces. Manik sent the daughter of the feudatory king of Khatar as a suitor in the service of Khwaja Chishti (RA). But Khwaja Sahib did not accept her as a plaintiff, but accepted her as a consort. Then the Khwaja was completed with auspicious lagan
Children of Khwaja Saheb:
There is disagreement among historians as to whether Khawaja Sahib had any children. According to some historians he had no children. However, according to most historians, the child was born. He had three sons and one daughter. The names of the sons were- (1) Aru Saeed Khwaja Fakruddin (2) Abul Khair Ziauddin (3) Shaikh Huchhamuddin. And the daughter's name was Bibi Hafeez Jamal. Khwaja Fakruddin was a buryug and Kamel Oli. He lived for thirty years after the death of his father. Khwaja Sahib's lineage spread through it. Shaikh Huchchamuddin (RA) was a Kamel Woli. His miraculous powers were well known. His shrine still exists in Savar, Bangladesh. Khwaja Sahib had a daughter named Bibi Hafez Jamal. She was educated by Khaja Sahib himself. The famous Ali Shaikh Razi (RA) was her husband. Bibi Hafez Jamal reached the high peak of Kamaliat due to the education and proximity of his father.
Pursuit of Khawa Sahib:
'All the great men in this world had achieved extreme excellence. All of them were big. They had reached the pinnacle of perfection because of their pursuit. Khwaja Mu'inuddin Chishti (RA) was distinguished by his pursuits. After eating a piece of bread given to him by Hazrat Ibrahim Qandushi (R.A.) in his youth, the ummah desire to wander in the world of Sadhana was found in him, and it never stopped until the last moment of his life. He wandered in this world after accepting so much work, unbearable hardships and indescribable sacrifices. In the narration of Hazrat Khwaja Qutbuddin Bakhtiyar Kaki (Rahh), it is known that Khwaja Sahib used to practice miraculous Riyazat. He fasts most of the year. used to keep Sometimes he would not eat for weeks. He was always in the state of ablution. It is said that Khwaja Sahib performed the Fajr prayer with the ablution of Isha prayer for seventy years. He often fasted during the day. Awake all night at night. He used to pray and recite the Holy Qur'an and Wazifa. When he was immersed in the sea of thoughts, he had no regard for the real world.
Khawaja Sahib had no concern for food and clothing. He took hunger completely. Even if he fasted for seven days without breaking the fast, he did not feel any pain. After fasting day after day, he used to soak a piece of dry bread in water and break his fast with it. The said Khwaja Sahib used to wear very ordinary Arab clothes. When it was torn, he would sew it himself and put it on with clap after clap. Khawaja Saheb possessed all kinds of great qualities like kindness, forgiveness, patience, generosity etc. In one word, his name was 'Dayar Khwaja.' When someone committed a crime, he used to be hot like fire, but as soon as he asked for forgiveness, he would again become soft like a flower and show forgiveness.
Once a person came to the court of Hazrat Khwaja Muinuddin Chishti (RA) with the intention of killing him. The man was envious that a foreigner, a Muslim faqir, should pay personal tribute to Khwaja Saheb in this way by showing his karamat. Khwaja Sahib could know everything in the morning by intuition. If he wanted, he could finish off this insidious enemy in an instant. But he did not do that and very lovingly seated him with utmost care. Said - father! Why are you hiding the purpose for which you have accepted so much pain? Here I am ready. finish your work Hearing this, the man's heart melted. For a while he was speechless. The person who knows everything by intuition can make the enemy close in such a way, whose words can kill such sweet desire! The man was very ashamed and repentant and took out his sword and placed it at the feet of Khwaja Saheb and said - Jur! forgive me I did not come to kill you of my own free will, I was forced to do this by temptation. Take this sword and punish me as much as you want. Khwaja Saheb sat him very happily, father! People commit many crimes in momentary excitement. This is wrong.Tamer Sumati is back, that's enough. I don't want to punish you. Go, I forgive you. you are free Your fear from me.
Islamic governance is established in Hindustan:
After winning the war, Muhammad Ghori thought that such an impossible task was possible with the blessing of the great man's dreams and prayers. It is a duty to meet him at this moment. Therefore, without delay, he appeared at the court of Khawaja Saheb. That day was Friday. Muhammad Ghori performed Friday prayers with Khawaja Sahib. Then Khwaja Sahib gave him many advices and suggestions. He stayed at Khwaja Saheb's court for three days. After defeating King Prithviraj, Muhammad Ghori became more encouraged. He was eager to establish Islamic rule in the whole of Hindustan. He captured places like Samana, Sumurti, Kahram, Hansi, Ajmi. Then after two years of this, he attacked Kounoj. Kaunoj Raj Jaichad with all his strength stopped Muhammad Ghori. But he had to suffer a miserable defeat at the hands of the Muhammadan forces. . After this, Qutbuddin Aibek captured Benares and brought the rest of Hindustan under Muslim rule. In this way, Imlami rule was established throughout Hindustan.
Honor of Khwaja Saheb in Hindustan:
Muhammad Ghori's conquest of Hindustan and the establishment of Muslim rule in Hindustan by the prayers of Khwaja Mu'inuddin Chishti (RA) increased the honor and prestige of Khwaja Mu'inuddin Chishti (RA). Everyone began to respect him. Groups of people came to his court and accepted Islam. Non-Muslims also started to respect him a lot. Qutubuddin Aibek, the ruler of Hindustan, often attended Khwaja Sahib's court and received valuable advice on complex issues. Khwaja Saheb remained the absolute ruler of Hindustan even without ascending the throne on behalf of Rasut. He does not compose the throne of power. He created a throne whose foundation was established in the hearts of people and its bearer was Allah Rabbul Alamin Himself!' Therefore, he has shown the wonderful parakashta of people's devotion for ages. After ages, even today, millions of people come from all over the world to pay pilgrimage and devotion to his holy shrine.
Khwaja Saheb's perfection and wisdom:
Khwaja Mu'inuddin Chishti's (Rahh) hard work and hard work earned the Maharatna which has been discussed a little earlier. Here are some special events of his life. From this it will be understood how great Kamel Boerg was.There was a town called Chawran in Ajmer. A handsome young man named Hamid used to live there. Being a rich man's servant, he had become a little too extravagant. Whenever he saw a beautiful young woman, he would fall in love with her and would try to seduce her by trickery. He had a group of friends who helped him in this work and kept him satisfied by making new young women.
By chance, once this young man came to the court of Hazrat Khwaja Muinuddin Chishti (RA) on some work. Khwaja Sahib looked at him. The radiance of that vision instantly destroyed all the sins in his heart. Remembering the crime of the past day, he felt very remorseful. He immediately repented and stayed with Khawaja Saheb. Khwaja Saheb gave special taurajjuh to him. In just a few days, his life changed. The eyes were opened, the day was enlightened. Allah Ta'ala gave him the status of Belayat. At that time there was a famous philosopher named Hakeem Ziauddin in Baghdad. He was a great scholar in philosophy. He didn't believe in Tassoup. He used to say that this is not a scripture. It's just a story made up by some deranged minds. It is worthless in logic. By chance one day Hakeem Sahib came to this garden and appeared.
Sahib's servant was making kebabs. Hakeem Ziauddin noticed that he wanted a piece of kebab and ate it. Khawaja Saheb was reading Nama at that time. At the end of the prayer, Khadem presented the kebab in front of him. did Khwaja Sahib only looked at it once and said, Go and bring this kebab to Hakeem Sahib. After receiving the order of Khwaja Saheb, Khadem went to Hakeem Saheb with Kabab. Hakeem Sahib was happy to get kebab without asking for it. He was impressed by Khwaja Sahib's humanity and courtesy. The scientist could not understand Hakeem Sahib's argument that Khwaja Sahib had told him all the things in his heart and sent him medicine in the form of kabab. The world assembly became confused with him. Infinite darkness surrounded him. He fell unconscious.
Seeing Hakeem Sahib's condition, a small smile appeared on his serious face. He burned the remnants of the kebab he had eaten in his mouth. Hakeem's consciousness returned. But since then he was no longer a philosopher. All logic of science of logic was removed from his heart. His truth-seeking mind was awakened. Elahi's touch on Marefat brought him to life. Hakeem Saheb became murid at the hands of Khawaja Saheb. Later he climbed the lofty peak of Marefat. In the description of the book of Miyatul Ashra, it is known that once Khwaja Muinuddin Chishti (RA) was passing by a temple. Seven Brahmin worshipers used to worship there. Khwaja Sahib looked at them. The worshipers also looked at him. And in a moment, an unknown attraction made the worshipers uneasy. Forgetting the worship, they went to Khwaja Saheb and appeared. Under the influence of Khwaja Saheb's sharp eyes and his magical words, they were attracted and accepted Islam within a moment. Khwaja Sahib named them, Hamiduddin or Admired Man of Religion. Later, all of them became Ali Allah.
******What kind of perfection Khawaja Muinuddin Chishti (RA) was achieving can be understood from the following incident-******
Hazrat Abdul Quader Jilani (RA) has gone to perform Hajj, along with Hazrat Khwaja Muinuddin Chishti (RA), the two boys visited the House of God together and completed Tawaf. At the end of the Tawaf, I held the hand of Hazrat Abdul Quader Jilani Saheb Khawaja Saheb and handed it over. "I accepted it," came the reply. Then he took Khwaja Sahib, he went to Madinah and reached Rawza Sharif. Hazrat Khwaja Mu'inuddin Chishti (RA) said, Well done, O Messenger of Allah. Immediately the reply came from Rawza Pak - "Wa Alaikumuchchalam Ya Qutubal Mashayokhel Barbi All Bahir." That is to say, O water and earth, the water and the water! Peace be upon you. Hearing this, Mahbube Sobhani Hazrat Abdul Quader Jilani (RA) said, Muinuddin! Go! Job done. You have reached the highest level of perfection.
Khwaja Sahib's words about Tasawuf:
Hazrat Khwaja Mu'inuddin Chishti (R.A.H.) has given the essential message about Tasawf at various times, which is still a matter of wonder to the followers of Marifat. Many times he used to say things with emotion, which no one could understand except the people of Ahlul Dal. They are particularly fruitful for the followers of Ma'refat, so I describe them in detail below.
*************************************Saluk **************************
Saluk means walking, continuously advancing in the path of Sadhana in the hope of attaining Allah. Hazrat Khwaja Muinuddin Chishti (RA) said, Shariat is the main road of Saluk. When Salek is firm on Shariat and tries to follow all its commands and prohibitions fully, then the path of tariqa becomes clear to him. After that, if he is able to strictly observe all the conditions of the Tariqa and all the commands and prohibitions of the Shari'ah, then he reaches the path of Marifat. One has to travel on this road for quite some time. Later, when he develops firmness in him and has the ability to obey all its rules, then the fourth level of Saluk, i.e. the path of truth, becomes clear to him. Khwaja Sahib said, according to some Bojars, the Saluk has a hundred levels or steps. Among them, seventy steps are of Kashf and Karamat. But Bojargabrinda of Chishtiya sect has described fifteen levels of saluka. Among them, Kashf and Karamat rank fifth. Crossing this level requires a lot of courage and caution. Otherwise it will be almost impossible for him to cross the road ahead. At this level, Salek has to forget all worldly things and even his own being. Otherwise it is not possible for him to reach the final destination of Saluk.
*****************************Ma'rifat ******************** **************
Ma'rifat is the effort to gain the identity of God's special qualities by thinking and researching about the mysteries of creation. Hazrat Khwaja Mu'inuddin Chishtire (R.A.) said, "The true meaning is that person, who can explain the mysteries of the entire world after gaining knowledge and is able to answer all the complex questions of love." This person was constantly immersed in the river of Eshak and observed the power of Allah. His rising, sitting, walking are all for the sake of Mahbube Elahi. Whether he is awake or asleep, God is always awake in his heart. The Arefs reached such a state that they walked in one step to Arshe Moalla Hejabe Amat and in the second step to his abode. This is the lowest level of perfection.
If any thought arises in Aref's heart, he removes it. Then the presence of Allah in his heart. Allah Ta'ala does not hesitate to open the door of charity for him. No other word is uttered on Fekr Aref's tongue. For the love of his beloved, he has withdrawn his hands from all worldly words and deeds, but this is a trivial matter for Aref. The quality is that, 'He is always silent and dispassionate.
