Birth and Ancestry:
On a bright morning on the 14th of Rajab in the year 536 A.H. in Sanjar village of Sistan, a small child came into the world carrying the message of the ages. This child's name is Khwaja Muinuddin Hasan Sanjari.
Khwaja Muinuddin Chishti's (RA) father's name was Ghiyasuddin Hasan (RA). He was a resident of Sanjar village. He was a rich businessman. He was the owner of abundant wealth. But wealth was not the only thing he wanted. He was a sage and sage. During the day he would do business and at night he would engage in the worship of Allah. Devotees were blessed to have his presence.
The mother of Khwaja Muinuddin Chishti (r.a.) Syedur Ummul Wara was also a devotee of God, a chaste woman who had no other duties except managing the household, serving her husband, bringing up her children and worshiping God.Khwaja Muinuddin Chishti (RA) was a Sayyid from both paternal and maternal sides. Below is the genealogy of his ancestors.
Parentage:
Hazrat Ali Murtaza (RA)
Hazrat Imam Husayn (RA)
Hazrat Zainul Abeneen (RA)
Hazrat Imam Bakr (RA)
Hazrat Imam Jafar Sadiq (RA)
Hazrat Musa Qazeem (RA) Hazrat Imam Musa Ali (RA)
Hazrat Syed Ibrahim (RA) Syed Abdul Aziz (RA)
Hazrat Syed Tahir (RA)
Hazrat Syed Ahmad Hussain (RA) Hazrat Syed Khwaja Kamaluddin (RA)
Hazrat Syed Khwaja Ghiyasuddin (RA) Hazrat Syed Khwaja Muinuddin Chishti (RA)
Janak Janani Parlok Gaman:
The days of Mu'inuddin (R.A.), the beloved son of his rich father Khwaja Ghiyasuddin, were spent in absolute happiness. The boy Muinuddin (RA) used to spend his days with the utmost joy in the love and affection of his parents. He has nothing to say about family life experience. He did not have to bear any of the hardships of the life path, the harsh obstacles of the struggling life. But in 551 Hijri, Khwaja Mu'inuddin (Rahh) was only fifteen years old when his father's call came. After leaving the boy Khwaja Muinuddin Chishti (RA) as an orphan, his father Khwaja Ghiyasuddin went to the court of the Supreme Lord.
After the death of his father, the boy Mueenuddin (RA) began to see darkness around him. His tender heart cried out for his father. Janani consoled him - "Father! Do not be upset, do not be sad, the great Lord Allah will guide you."
But his simple mother could not think that Muinuddin Chishti. How many dangers will one have to face in order to walk on the right path. How many injuries and how many dangers he will have to overcome. Not long after his father's death, Muinuddin Chishti (RA) was struck by another blow. His beloved mother, Bibi Ummul Wara, left him forever.After his mother's death, there was no one left in the world to be his protector. After losing both his parents, Mueenuddin (R.A.) was completely broken.
Meeting with dervish Ibrahim Kandushi :
After his father's death, Khwaja Mu'inuddin Chishti (RA) inherited an orchard and a wheat mill. With this he managed to make a living. There was no one to look after his garden. He took care of her himself. He used to water the roots of the trees himself, used to grind the flour and make bread with his own hands.Once he was tired from working in the garden and was resting under the shade of a tree in the garden. At that time, the saint Kamel Darvesh "Ibrahim Kandushi" appeared there. He spent his whole life only worshiping Allah and traveling the country. He had no attachment to the world. Young Moinuddin saw him and stood up and made him sit in the shade of a tree with devotion and brought a bunch of grapes and placed them in front of him. Then he took out a piece of bread from his mouth and chewed it with his teeth and gave it to Muinuddin Chishti (RA) and said - eat this piece.
Mu'inuddin Chishti obeyed his order and ate it with devotion. But what a surprise! As soon as he ate the piece of bread, a new excitement and feeling was created in his body and mind. All the filthiness of the sinful world was removed from the soul, and it appeared in a wonderful light. Eshke Elahi's virtuous attraction caused a great change in his mental world and then the Dervish took his leave and left. But the fire of love that he kindled in the heart of Khwaja, Mu'inuddin (RA) drove him mad. He sold gardens and plantations and distributed all the proceeds among the poor and went out in the name of Allah.
Student life:
"Whoever goes out for the purpose of learning the religion, stays on the path of Allah until he returns." (Al Hadith).
Khwaja Mu'inuddin Chishti, with a great thirst to teach scholars, first moved to Samarkand. At that time, Samarkand and Bokhara were famous as centers of Islamic learning. Many philosophers, muhaddes, faqihs and scholars lived there. Khwaja Muinuddin Chishti (RA) first memorized the Quran there. After that he studied Tafseer, Hadith, Fiqh, Osul, Mantek etc. His memory was very sharp. So it took him very little time to study Tafseer, Hadith etc. to master the Qur'an Sharif. As a result of dedicated efforts and studies, he achieved great skills in the field of education in just a few years. Even though he improved his skills, his thirst for knowledge did not stop. With the desire to gain knowledge of the spiritual world, he again set off from Bokhara on an aimless path.
Identity of Peers in Piran:
Khwaja Osman Haruni (R.A.)
Hazrat Khwajaosman Haruni (RA) was the disciple of Khwaja Mu'inuddin Chishti (RA).
Hazrat Khwaja Osman Haruni (RA) was born in a Syed family in a town called Harun in Nishapur between Khorasan and Iraq. He was the crown of the Auliyas. Shere Khoda was the eleventh male descendant of Hazrat Ali (RA). He memorized the Qur'an at an early age. Then he obtained the highest degree from the prestigious Darul Uloom Islamia Madrasa of Nishapur and gained the recognition of great merit. He became famous as the best scholar of that era.
The pir of Hazrat Khwaja Osman Haruni (RA) was Hazrat Khwaja Sharif Zindani (RA). He was a follower of Hazrat Khwaja Sharif Zindani. He received his education from Hazrat Khwaja Sharif Zindani (RA). It is said that he never slept for seventy years. He used to finish the Qur'an Sharif twice every day. Sometimes he used to eat three or four people as much food as he could eat in three fingers every three days or every five to seven days. He drank only one sip of water once a week. Thus, by unimaginable austerities, he developed his spiritual powers in such a way that he was considered the greatest of all.
Many stories have been narrated about the deeds of Hazrat Khwaja Osman Haruni (RA). Once upon a time in a meeting there was a discussion about his deeds. - Some people were a little skeptical about it and suggested that seventy of us should go together at night and eat different kinds of food according to our heart's desire in new copper vessels. But I will wish it in my heart without saying it with my mouth. Then when they came to Khanqah Sharif with such a wish, he called them all by name and said, Come servants of Allah. The Supreme Lord, Allah Ta'ala, knows all that is hidden and revealed. And his friends have become aware of certain things according to his teachings and teachings. O children of Adam, sit down.
Then he remembered the name of Allah and raised his hands towards the sky and according to the desire of people's hearts, he placed different copper plates of food in front of everyone and said - Servants of Allah! Servants of Allah. Remember Allah's name and start eating.People saw that the food according to their heart's desire was presented before them. After finishing the meal, everyone fell down at the feet of Hazrat Khwaja Haruni (RA) and begged for forgiveness and immediately took initiation from him. Each of them was later considered as a Kamel Borg.
It is narrated that when Hazrat Khwaja Haruni (RA) started to pray, he could hear - O Osman Haruni (RA)! I love and accept your prayers. Ask for what you want from me. Then Khwaja Haruni (RA) used to say, O Lord! I want nothing but you. In response, Allah would say, surely I will fulfill your heart's desire, if you want something else, then Thana Hani (RA) would say - O Rasulullah (SAW), grant forgiveness and release to the sinful Ummah. In response, it was said from the position of Allah, Well Harun! I have given thirty thousand ummahs to Muhammad on your behalf. In this prayer every time, he forgave thirty thousand sins of the Ummah of Muhammad (PBUH) from the side of Allah. In this way he prays for the whole life. Millions of Ummah had released Mohammadi (PBUH).
It is narrated that any person who came to his court or on whom the gaze of his mercy fell just once, he used to recite kashf and karamat. And from the mouth to the stomach, it appeared in front of the heavy posti. He could understand the deepest secrets of Allah. As soon as someone became a follower of him, he was blessed with the good benefits of Allah. In other words, every follower of King Osman Haruni (RA) was considered as God and family. Hazrat Khwaja Muinuddin Chishti (R.A.) was looking for Yoga Mashaikhs in different parts of the world and finally got a person like Khwaja Osman Haruni (R.A.) and took initiation from him. Hazrat Khwaja Mu'inuddin Chishti (R.A.) left Bokhara and stayed in various places and searched for a worthy pir. At that time Hazrat Khwaja Osman Haruni (RA) lived in a place called "Harun". On his way to Iraq, Khwaja Muinuddin Chishti (RA) appeared in the court of Hazrat Khwaja Osman Haruni (RA). Khwaja Osman drew Haruni (b.a.h.) himself close to him as the attraction of his soul. Khwaja Muinuddin Chishti (RA) could understand after staying for a while - he is an extraordinary saint. .
For a long time, Khwaja Muinuddin Chishti (RA) was looking for such a peer. Hazrat Khwaja Osman Haruni (R.A.) is also his desired peer. He himself recorded how he became his murid. "Hazrat Osman Haruni (RA) was in the presence of Hazrat Usman Haruni (R.A.), the great Bojarg and Mashayekhe. At that time, I appeared in his court and applied to become a murid. He ordered me to pray two rak'ats of Nama. After the prayer, he ordered me to sit facing the Qibla and recite Surah Baqarah. I recited it in my heart with great devotion. Then he told me to recite 'Subhanallah' six times. I did the same. Then he stood up and took my hand towards the sky. He looked and said, "I have brought you to Allah." Then he put a special kind of hat on my head and covered me with his own blanket and said - Sit, I sat down. Then he asked me to recite Surah Ikhlas a thousand times. I also did that. I recited. Then he said - Go! Now do Sadhana for one day and one night. Then come again. I returned to Astana with the matter of that day, I came. One day and one night was spent in Nama' askar and Morakaba. The next morning I went to his service again. He told me to look at the sky and asked - what do you see? I replied subtly that I could see up to Arshe Moalla. He said - look down this time, I looked. I said, this time I can see Tattachachara. He said - not yet. Recite Surah Ikhlas a thousand times. I started reciting the sura in a downward posture. After reciting the surah he asked me to look at the sky, what can I see? After a while he ordered me to open my eyes and held his fingers in front of my eyes and asked, can you see now? I replied that eighteen thousand Alams are being noticed. He was very happy to hear the answer. He said - go, you are finished. Then he picked up a few dinars kept under a brick and handed them to me and said - Distribute these dinars among the poor. I gave it as charity and returned to the place. Hazrat Khwaja Haruni (R.A.H.) has shown many kinds of innumerable deeds. Very little is mentioned here. Khwaja Haruni (RA) has traveled to many countries and holy places in his life for the purpose of immeasurable knowledge and guidance. Countless people accepted his discipleship in every place. After traveling to different countries, he came to the end of his life and stayed in the holy Mecca. Then he went to the afterlife on the sixth Shawwal date of six hundred and seven or six hundred and seven Hijri while performing Itikaaf in Makkah. He was buried between the Holy Ka'bah and Jannatul Moalla.
Chishtiya Tarika:
The way in which Hazrat Khwaja Muinuddin Chishti (RA) took initiation is called Chishti Tariqa. The name of the Tariqa is 'Chishti' after his seventh senior Pir Khwaja Ishaq Chishti.
Chisht is the name of a village. It is situated in a place belonging to Khorasan. Khwaja Ishaq Chishti was a native of Syria. He came to this place from Syria for the purpose of evangelization and took his shelter. Here he established mosques, madrasas, and hospices. Apart from this, many of his devotees and scholars used to come here from the country and abroad to extract the honey of God. In this, the village gradually developed and became famous.
Hazrat Khwaja Osman Haruni (RA), the father of Khwaja Muinuddin Chishti (RA), gave the four-cornered cap on the head of Hazrat Muinuddin Chishti (RA), four of which were marked with meaning. His grandfather was Haji Sharif Zindani Kamol Ali-Allah. When Khwaja Osman Haruni (RA) was given the caliphate, he put this four-cornered hat on his head and said - Baba Osman! I gave you this hat. It has four meanings to be squared
1st: - You have to give up all kinds of worldly delusions, under no circumstances will you give place to greed and lust. It is a fatal disease that removes the love of God from the heart.
2nd :- In Khahesha, the temptation of nafsh or instinct should be completely eliminated. If you do what the mind wants, then it will be difficult to advance on the path of enlightenment. Organic forces lead people to the path of sin. So always try to suppress the energy.
3rd:-Therefore, you have to practice less food and less sleep. Excessive eating and sleep makes the heart heedless. This causes laziness. The heart turns away from God.
4th :- The hope of divine peace from the heart has to be given up. Those who worship in hope of heaven or fear of hell have never tasted the love of God. This is the lowest level of transaction. So try to cross this level and taste the love of God.
He also said, after you, it is appropriate to see these fourfold among your muridan. It is absolutely wrong to do it to the wrong person.
Khwaja Hazrat Osman Haruni (RA) followed this order of the Pir to the letter. He was engaged in solitary pursuits for three years alone. Then, with the permission of Peer Kamel, he continued the tour. After making Pajah (RA) a murid, he came to perform Hajj in Makkah and then went to Madinah Sharif. After visiting Madinah Sharif Rasool Kareem (PBUH), he set foot on the road to Badakhshan. There he met many Ulama Keram and Bojar people. Then he visited new places again. After traveling in this way for ten years, he arrived in Baghdad and now he was very tired. So he rested for a few days in Baghdad and started his journey again.
Khwaja Osman Haruni (R.A.) loved the murid Khwaja Mu'inuddin Jagati (R.A.) more than other muridans and Rowani was of high quality. Once he went to meet Khwaja Mu'inuddin Chishti (RA) at his residence. As there was a shortage of fire at one place on the way, he sent a servant named Fakhruddin to a nearby village. The villagers there were fire worshippers. They kept a big bonfire burning. When Fakhruddin asked them for fire, they refused to give it. Obliged, he came back and narrated all the events to Khwaja Osman Haruni (RA).
After listening to Khadem, Khwaja Osman Haruni himself came there. Then he said - Look! Abandon fire worship. Worshiping it will not benefit you. What is extinguished by a little water, where is its durability? But the worshipers did not agree to accept it. They have no other power equal to the burning power of fire. A small amount of fire can become huge in a moment and cause catastrophic events. Therefore not worshiping him is the act of absolute fools. Mr. Khwaja said - Well! Even you are worshiping him. Someone put a hand into it and see if it burns you? People said that the nature of fire is to burn. So the fire will burn. Khwaja Osman Haruni (RA) then put his shoe into the coil of fire. God's wonderful glory! The shoe store was not damaged at all. The fire did not touch it. Seeing this, the fire worshipers were shocked. They repented and became Muslims.
Khwaja Muinuddin Chishti (RA) while describing the Bojgi of Khwaja Osman Haruni (RA) said - He was a great Abed. His diet was scanty, his sleep very little. Most of the time he was engaged in worship and Riyaza. He used to finish the Qur'an Sharif twice in the day and night. The country was illuminated with light. Whoever came near him would be blessed. Under the influence of his spiritual Faiz, even the most sinful person was freed from the sin of sin. Muinuddin Chishti said - "One of Hazrat Morshed's disciples passed away and I attended his funeral. People finished burying him and left. I stood for a moment. By vision I saw that the angels of punishment had entered his grave in a very rude form. They set out to punish him. At such a time, Khwaja Osman Haruni (RA) came from nowhere. To the angels -
He said, "This man is my disciple, do not punish him." The angels said, this person was not your disciple. He used to act in defiance of Allah's order. He said, "Anyway, this person believed himself to be my mureed." Therefore, he is eligible to receive forgiveness, immediately at that moment the order from Allah was given - Go! I forgave him.”
Victory flag of Islam in Hindustan:
The first Muslim victory flag flew in Hindustan in 712 AD. After defeating the Brahmin King Dahir of Sindh, Muhammad bin Qasim first established Islamic rule here. After Muhammad bin Qasim's conquest of Indus, Muslims from Arab countries started living here. But their number was very few. And their residence was limited to the Indus area. As a result, the agriculture, civilization and ideology of the Muslims were limited to the Indus region only. It could not spread any influence in other parts of Hindustan.
In 976 AD, the king of Ghazni, Sabuktagin, fought with the king of Punjab, Jaipal. After this, the Muslims continued to conduct one attack after another on Hindustan. Sultan Mahmud Ghaznavi invaded Hindustan several times. But he never thought about establishing Islamic rule here permanently. After the death of Sultan Mahmud, the Ghori community took new steps to attack Hindustan and they were the ones who took initiative to establish Islamic rule here. Basically, it was from their time that Hindustan was really established. All the missionaries who came to Hindustan with Muhammad bin Qasim during the conquest of Sindh. All these preachers traveled to Sindh, Punjab, Kashmir and different parts of India to preach Islam. Due to their sincere efforts, many Kamel Oolis have also been established in these areas. However, historians have not mentioned any of their names. As a result, about them
We don't know anything. Moreover, their propaganda was limited only to Sindh and certain areas. Originally, Khwaja Muinuddin Chishti (RA) was the only person who propagated Islam in Hindustan.
Religious situation in Hindustan at that time:
Khwaja Muinuddin Chishti (RA) worship was in vogue. Brahmin worshipers worshiped Tagore in temple after temple. Apart from this, whenever they saw a big tree, animal or any strange object, they worshiped it. They believed that those who possessed infinite power were the real gods. God Himself manifests Himself to people in one form at a time. Religion-priestly Brahmins were the only ones entitled to worship! Their livelihood was based on the puja business. In other words, they used to earn their living on the worship business. So what this business survives on is their strong efforts. They used to explain the greatness of worship to the simple minded Hindus and kept them oblivious by telling strange stories about its power. As a result of the conquest of Indus, Muslim civilization did not remain in the flow of time. Gradually it almost disappeared. He was very surprised and saddened to see this terrible state of Hindustan.
Arrival at Punyabhoomi Ajmer:
Khwaja Muinuddin Chishti (RA) stayed for some time in Delhi and preached Islam. Then when countless people accepted Islam in Delhi, he ordered his murid Khwaja Qutubuddin Bakhtiyar Kaki (RA) to stay in Delhi and went to Ajmer. When Khwaja Muinuddin Chishti (RA) arrived in Ajmer, the ruler of Ajimer was Prithviraj. The first place where Khwaja Muinuddin Chishti (RA) took shelter after arriving in Ajmi was the camel grazing ground of the king. When the king's shepherds brought the camels to the field as usual, they saw a Muslim Ali sitting there reciting Tashbeeh. They got annoyed and said - Look, here is the king's camel. Please go away from this place. Khwaja Muinuddin Chishti (RA) said, "This is a big field, there will be no problem for camels to stay here." Let me rest for a while. But the shepherds were very clever and asked him to go away. Khawaja Sahib said, "Well! I'm leaving May the King's birth rest here." Then he left. In the evening, the Rakals left the camels with peace of mind. But in the morning they came and found that the skin of the camel was attached to the ground in such a way that
There is no way to get rid of it. The shepherds were afraid of this and brought all the events to the attention of the king. The king must be a great Ali-Allah. You quickly went and begged him for forgiveness. Those who listened to the king immediately went to the service of Khwaja Sahib. They saw that he was reciting Tashbeeh in his mind. From his holy face shines the heavenly light. They prostrated themselves at the feet of Khwaja Sahib and begged for forgiveness and desired the release of the camels. After listening to their prayers, Khwaja Sahib said, "Go! The one who has been trapped with the earth by the command of God, will be freed by the command of God." After listening to the Khaja, the shepherds bowed to him respectfully and came back to their place. The camels were standing in their usual place as before.
Anna on the shore of the sea:
Khwaja Mu'inuddin Chishti (RA) came from the camel pasture and drove to the shore of Sagar Hrid. He was accompanied by a group of Muslim fakirs. They were in the company of Khwaja Sahib, they used to teach Marifat and according to his instructions, they explained the greatness of Islam to the people. Many temples existed on both the banks of Ana Sagar. One of these temples was large. Renowned Brahmin worshipers of the country used to worship in this temple. The king himself used to visit this temple from time to time and offer obeisances and dakshina to the deities. It is said that three maunds of oil were consumed daily in this temple. Three hundred worshipers worshiped here.
For a long time, the work of worshiping in the temple was going on uninterruptedly. But once suddenly, during the evening prayer, the worshipers heard someone calling out in a loud, yet sweet voice, "Allahu Akbar, Allahu Akbar". The Brahmins forgot the mantra after hearing the sound of 'Allahu Akbar'. Obstacles started to arise in their worship. They came out and saw a group of Muslim faqirs standing in a row and in front of them the leader of the group was standing in concentration with a beautiful melody sounding like a veil and praying together for the purpose of world domination.
This unprecedented act of self-sacrifice to the world-ruler created a hostile attitude in many people's minds by coming in front of the good temple and giving the call to prayer, the sound of dhikr every morning and evening. But after hearing about the fakir's miraculous powers, they did not have the strength and courage to come in front of them and say anything. So they were forced to go to the royal court and raise a complaint. Maharaj, a group of Muslim fakirs came near our temple and loudly called out adhan and prayed. The sound of their Azan and Zikir is disturbing our worship. If they are not removed from this place soon, we will have to leave this place soon after worshiping.
King Prithviraj, a Muslim hater, heard their complaint and in anger made an idol of Agni. He immediately sent a group of soldiers and ordered - force this group of Muslim faqirs to leave the country as much as you can. They annoy us a lot. Under the guise of religion, they want to create a chaos in the kingdom. Or why did they dare to pray near the temple? Go! Drive them away from the shores of the ocean.
On the orders of King Prithiraya, a group of soldiers came in front of King Saheb's residence and started using various unspeakable language on Khwaja Saheb and his companions. He said - leave this place at this moment. Otherwise you will be insulted and chased away. Khwaja Sahib was reciting Tashbeeh in a meditative state. Hearing the inaudible words of the soldiers, he looked at them. The brightness of his gaze was so intense that they were immediately stunned. He said to the soldiers - you leave this place. Do not advance another step, or you will be in danger
But the soldiers did not pay attention to his words and forcibly chased them away. Khwaja Sahib took a handful of dust and threw it at them. As soon as the dust touched the bodies of the soldiers, some were blind, some deaf, some deaf and some mad and started screaming. Those who had gathered there to watch Tamasa, seeing such a scene, became empty of astronomical knowledge and ran away in any direction they could.
Amazing incident in Ana Sagar:
When King Prithviraj came to know that he had gone to chase Khwaja Sahib, Ramdeo himself had become a Muslim and assumed the name of Muhammad Sa'di. Hearing this incident, King Prithviraj became unconscious with anger, grief and anger. Prithviraj's mother advised him not to go and fight against this Muslim fakir. There is no doubt that he is a perfect man. If you fall under his wrath, your kingdom, wealth and everything will disappear. Try to please him if you can. Don't tease him and call your own danger. At the command of the mother, King Prithviraj became calm as before. But again there was a danger. The water of Ana Sagar could only be used by temple priests and high caste Hindus. Lower class Hindus or people of other religions were forbidden to use its water.
Once an attendant of Khwaja Sahib went to perform ablution in Ana Sagar. But as soon as he got down to the ghat to perform ablution, a group of Brahmin worshipers came there and stopped him. The Brahmins called him Mlechch and forcibly chased him away. The insulted disciple appeared to Khawaja Saheb and expressed everything. Khwaja Saheb called the devotee Pran Muhammad Sa'di and said - Go, son! Bring a glass of water from the ocean. On receiving the order, Muhammad Sa'di went to fetch water. But what a surprise! All the water in the sea dried up when Anna put the clock in the water. Not only that, all the water in Ajmer dried up instantly. There was no sign of water anywhere. Brahmins came to fetch water and were surprised and shocked - a wonderful thing! Moments ago where vast bodies of water existed. There is not even a drop of water there now. The country cried out for water. Thirsty of water people began to shake!
King Prithviraj understood that this incident happened because he gave ablution water to the disciple of a Muslim fakir. Seeing no other way, King Prithviraj ordered the Brahmins - Go, try to please the Muslim fakir in any way you can. Otherwise there is no other way to avoid this danger. The Brahmins were greatly distressed and ashamed after hearing about Rajadesh. Finally, they will have to ask for forgiveness from a Muslim. But there was no other way than begging for forgiveness. They started moving towards Khwaja Saheb's court with silent and bowed heads.
Meanwhile, due to the lack of water, people came in droves to Khawaja Saheb's court and began to plead for water. Khwaja Sahib saw that there is no fault in these simple-minded people. Only the Brahmin worshipers have bound it in the net of idolatry. He called people to Islam. Then Khwaja said Sa'di go! Bring the water to the sea and keep it! According to the instructions, Muhammad Sa'di Ghati took water and went to Ana Sagar. But the wonderful glory of God! As soon as the water of the ghatti was thrown into the sea, the sea was filled with water. Khawaja said to the people present, "Go! Now there will be no shortage of water. As before, water will be available everywhere.” Within a few days after this incident, many Hindus accepted Islam in the hands of Khwaja Sahib. Accepted and became a Muslim. There is no doubt in anyone's mind that Khwaja is a great man with miracles. Many felt the futility of Hinduism. As many people accepted Islam from him. Likewise, many people took initiation from him in Marefa.
Ajay Pal's acceptance of Islam:
In the way that Hindus are accepting Islam in groups, it will be a responsibility to preserve Hinduism in the near future. King Prithviraj was disturbed by this thought. Nothing can be done against a Muslim Fakir. Army and weapons are all nymphal to him. No power can stand before His miraculous power. He discussed the matter very seriously with the council in an emergency consultation meeting. But no one could find its solution.
In the court of King Prithviraj there was a Brahmin scholar with a shrewd intellect. Seeing everyone being silent, the Brahmin scholar said - I think the Muslim is a famous magician. Maybe he does this impossible with the help of magic. So if you want to defeat him, call Ajay Pal. Ajay Pal is a yogi monk and very well versed in magic. He will certainly be able to drive away the Muslim fakir from this country.
King Prithviraj was not very convinced of this but with the support of the council. Ajay summoned Pal to the royal court. After receiving the summons, Ajay Pal arrived at the royal court on time. Prithira told him that if he could drive away the Muslim fakir, he would be given a special royal reward.
Ajay Pal could conjure up a dragon with powerful magic and create a circular circle of fire that would trap the opponent in it. To scare Khwaja Saheb, Ajay made a pal python and released it. Then Jadu-Ban Haniya created a circle of fire in the sky. All the sky was covered with smoke. Seeing this, Khwaja Sahib drew a circular line on the four sides of himself and his companions and started offering prayers in it. At the end of the prayer, he blew a handful of dust and threw it at Ajay Pal and his companions. Ajay Pal could not advance even a single step forward. Far from catching Khwaja Sahib, they could not enter within the lines drawn by him. As soon as his python was outside, Tarjan started roaring. Agnikundali remained in the sky. Ajaypal tried more magic, but to the glory of God it failed.
This was the first defeat of Ajay Pal. Ajay Pal could understand that this Muslim faqir must be a perfect man. He can do the impossible because of divine power. Fearing Khwaja Saheb, Ajay Pal took his companions and wanted to fly out in the sky by putting them on the magic skin. Then Khwaja Sahib threw a shoe at his feet and the shoe of Ajay Pal's flying seat flew away and beat Ajay Pal's head wildly and brought him down to Khwaja Sahib's court. Ajay Pal repented and fell down at the feet of Khwaja Sahib. He forgave him. Ajay Pal converted to Islam and became a Muslim. His companions also accepted Islam, Khwaja Sahib Ajay Pal's new name was Abdullah Biyabani.
Muhammad Ghori:
After the decline of the Ghazni dynasty, the Ghori dynasty continued to rise. Shehabuddin Muhammad Ghori, a young man of Ghori clan, was very ambitious. Seeing the power of Muhammad Ghori, the Rajput royalty of Hindustan became alarmed. Among the Rajput kings, King Prithviraj was the most influential. He united all the Rajput kings of Hindustan. Resolved: Any State in Hindustan attacked shall at once resist the enemy. Shahabuddin Muhammad Ghori came to know about their decision and attacked Hindustan one day. Fierce war started on both sides. Muhammad Ghori fought with great courage. But he could not survive with the combined forces of the Rajput kings. After losing countless soldiers in the war, he was forced to flee after suffering a miserable defeat.
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