Mirazn Nabi(durud)

 Mi'rajunnabi sallahu ta'ala alayhi wasallam

عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكِ عَنْ مَالِكِ بْنِ صَعْصَعَةَ أَنَّ نَبِيَ اللَّهِ الا حَدَّلَهُمْ عَنْ لَيْلَةٍ اُسْرِى بِهِ بَيْنَمَا أَنَا فِي ال .... agree

 

On the authority of Qatadah, may God be pleased with him, on the authority of Anas Ibn Malik, on the authority of Malik Ibn Sasa'a, who said that the Prophet, may God's prayers and peace be upon him, described to them the Mi'raj Rajni as follows: I was in the Ka'ba at Hatim. I was lying down and suddenly I saw a stranger came and tore open my chest from here to here i.e. from the throat to the navel. Then my heart was taken out and a golden plate was brought to me, full of faith and science. When my soul is washed with it, my soul is filled with faith and science. Finally it is put in place. Then there was presented before me a mounted beast, smaller in size than a mule and larger than a donkey. He would step as far as his eyes could see. I climbed on it. Then Jibraeel (the Visitor) took me with him on a journey upwards until we reached the first heaven. When Jibraeel Alaihis Salam first asked to open the door of heaven, a voice came from inside, who? He replied, I am Gabriel. The angels of heaven asked again, who is with you? Said 'Muhammad' (peace be upon him). Asked again, has he been invited? Answered - yes. It was said, greetings to him, how good his good wishes are. The door was opened. Then I met here with Hazrat Adam Alaihis Salam. Jibraeel (peace be upon him) said, May your father bless you. I saluted. And he replied, Salutations to the pious son and the pious prophet.

Then Jibraeel (peace be upon him) took me up to the second heaven and told me to open the door. It was asked from inside who? He said I am Gabriel. Asked again, who is with you? He said, Muhammad (peace be upon him). Asked again, has he been invited? Jibraeel Alaihis Salam said - Yes. Now came the voice, salutations to him, how good and blessed his greetings are. He opened the door saying this. Then I entered the second heaven and saw Hazrat Isa alaihis salam and Hazrat Yahya alaihis salam. They are two cousins. Jibraeel (peace be upon him) said, These are Yahya and Isa, greet them. I saluted them. Both of them answered the greeting and said, Salutations to the pious brother and the pious Prophet.

Then Jirael took me to the third heaven and told me to open the door, who is it? He said, I am Gabriel. Asked again - who is with you? He said Muhammad (peace be upon him). Asked again, has he been invited? Bibril said, yes. Now it is said, welcome to him, his good wishes are very good and blessed. The door was opened. Immediately met Hazrat Yusuf Alaihis Salam. Jibreel (peace be upon him) said, This is Yusuf (peace be upon him). I saluted him. He answered the salutation and said - Salutations to the pious brother and the pious Prophet.

  Then Jibreel Alayhis Salaam took me to the fourth heaven and told me to open the door. Asked who? He said, Gabriel. Asked again, who do you have? He said, Muhammad (peace be upon him) is with me. Asked again, has he been summoned? He said, yes. It is said, greetings to him, how good and blessed is his good will! With this the door was opened. Then, as soon as I reached there, I met Hazrat Idris Alayhis Salam. Jibraeel said, "This is Hazrat Idris, may peace be upon him." I saluted. He answered the salutation and said, Salutations to the pious brother and the pious Prophet.

Then Jibraeel took me up to the fifth heaven and told me to open the door, who said the voice from inside? He said, Gabriel. Asked again who is with you? He said, Muhammad (peace be upon him). Asked again - has he been invited? Jibraeel answered yes. The gatekeeper of the fifth heaven said, Greetings to him. How good and blessed is his good will. I reached there and met Hazrat Harun Alaihis Salam. Jibreel Alaihis Salam. He said: He is Hazrat Harun, may peace be upon him. I saluted. He answered the salutation and said, Salutations to the pious brother and the pious Prophet.

Then Jibraeel took me higher and even reached the sixth heaven and told me to open the door. It was asked, who? He replied, Jibraeel. Asked again, who is with you? He replied, Muhammad (peace be upon him). Asked again, has he been invited? He said yes. The angel said, Greetings to him. How good and blessed is his good will. I met Hazrat Musa Alaihis Salam there. Jibraeel (peace be upon him) said, "This is Musa (peace be upon him), greet him." I saluted. In response to the salutation, he said, O pious brotherSalutations to the Prophet. Then when I passed him and advanced, he began to cry. When he was asked why he was crying, he said, After me a holy youth (as a prophet) was sent, whose number of ummah will enter Paradise more than the number of my ummah.

Then Gabriel ascended with me to the seventh heaven and told me to open the door. Asked who? He said, Gabriel. Was asked, who is with you? He said, Muhammad (peace be upon him). Asked again, has he been invited? He said yes. The angel said, Greetings to him. How good and blessed is his good will. On reaching there, I met Hazrat Ibrahim Alayhis Salam. Jibreel (peace be upon him) said this is your father Hazrat Ibrahim (peace be upon him), greet him. The Prophet said, I greeted him. He answered the salutation and said, Salutations to the pious son and the pious prophet. Then I was raised up to Sidratul Muntaha. The fruit of the cedar tree was like the matka of Hazor and its leaves like the ears of an elephant. Jibraeel (peace be upon him) said, This is Sidratul Muntaha. There were four canals. Two are hidden and the other two are visible. I asked, O Jibraeel, what is the significance of this canal? He said, The two invisible canals are the two fountains of Paradise. And the two obvious ones are the Nile (Egypt) and the Euphrates (Iraq). Then Baitul Ma'mur was revealed before me. Then I was given a jar of wine, a jar of milk and a jar of honey. I took milk. Jibraeel (peace be upon him) said, "This is the sign of the natural religion (Islam)". You and your Ummah will be established on it. Then I was made to pray fifty times daily. When I returned, Hazrat Musa (peace be upon him) said, Your Ummah will not be able to pray fifty times a day. By God! Before you I tested the people and I adopted a strict policy with the Children of Israel. Therefore, you return to your Lord and request that the prayer be shortened for your Ummah. Then I went to God again. In view of my request, Allah reduced the prayer to ten times. Then I came to Musa (peace be upon him). He said the same again, and I again went to Allah and pleaded; He again reduced it by ten times. Then when Musa (peace be upon him) returned, he said the same again. I turned back to Allah. Finally he ordered me to pray five times a day. I returned to Musa alaihis salam. When he asked about what was ordered on me, I said, I have been ordered to pray five times a day. He said, Your Ummah will not be able to read five times. Before you I tested the people and adopted a strict policy towards the Children of Israel. So go back to your Lord and ask for more reduction (in prayer) for your Ummah. The Prophet (peace be upon him) said, I requested my Lord several times (to reduce the prayer). I feel ashamed. So now I am satisfied with this and submit to the command of my Lord. Karim Ershad said, I crossed Salam and advanced. Then a calling voice came to Musa (peace be upon him) and said, "I have issued My command and made it light for My servants." - [Bukhari Sharif, 1st volume, 548 pages

 

 

In Mi'raj Rajni, the prophet's own eyes saw the sight of Allah

 

God bless you ُهُمْ عَنْ

 

اياتِهِ وَأَنَا أَنظُرُ إِلَيْهِ مُتَّفَقٌ عَلَيْهِ

 

On the authority of Hazrat Jaber, may God be pleased with him, he heard the Messenger of God, may God bless him and grant him peace, say: When the Quraish tried to deny me about the incident of Mi'raj, I stood in hijr and Allah presented the Baitul Muqaddas before me. And I looked at that Baitul Muqaddas and answered all their questions.

 

- [Bukhari Sharif, Muslim Sharif and Mishkat Sharif.

 

Mi'raj Rasul is one of the main miracles of the Holy Prophet. This miracle took place 11 years 5 months and 15 days after the prophethood of Prophet Akram.

 

On the 27th of the 11th holy month of Rajab, in a very short time of the night, he traveled to the solar system, Sidratul Muntaha, Arsh-Kursi, had a meeting with God in La Makan, and after ninety thousand conversations, he returned to Makkah Sharif and saw that the bed was warm and the chain of the door of the house was moving. The next day, when the Prophet was telling the story of Mi'raj, the infidels of the Quraish clan did not believe it at all; Rather, they directly rejected the authenticity of Mi'raj.

 

On the other hand, Abu Jahl said to Hazrat Abu Bakr Siddiq Radiyallahu Anhu, "Look at the trunk of your Prophet." Last night he traveled across the seven heavens and returned to earth before the end of the night. How is that even possible?” In response, Siddique Akbar said, "Now Siddique Akbar said, If the Prophet has said this, then I am the first to believe that Mi'rajunnabi is true."

 

The description of Mi'raj comes at the beginning of Surah Bani Israel in the Holy Qur'an -

 

الأقْصَى الَّذِى بَرَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ ايتَنَا ط إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ 0 “Glory be to Him Who took His (Mahbub) servant overnight. From Masjid Haram to Masjid Al-Aqsa, around which I have blessed, so that I may show him My great signs, surely He hears and sees.”

 

Mirage is divided into three parts:

 

1. From Makkah Sharif to Muqaddas. This part is called 'Isra'.

 

Mirazn Nabi (durud) - Mirazn Nabi

 

The section from Baitul Muqaddas to Sidratul Muntaha is called “Mi'raj”. 3. From Sidratul Muntaha to La-Makan. This part is called 'E'Raj'. And the full journey in general is called mi'rajunnabi.

 

It is quite normal in front of the wonderful power of God and the miraculous power of Nabi-i Akram to return after traveling this vast world in a short time. Because it will seem surprising to the common people, Allah has described Miraj with the word 'Subhana' in the Holy Qur'an. Only believers accept this supernatural power. The mi'raj of the Prophet was through a dream, or physically? The aqeedah and fatwa of Ahle Sunnat wal Jamaat on this matter is that the Mi'raj of the Prophet took place. physically It wouldn't have been surprising if mi'raj was only through dreams. And the Kafir-Bedeen did not oppose it either. Because, usually many things are seen through dreams. So if mi'raj happened through a dream, this miracle of the Prophet would not have been revealed.

 

On page 527 of the 4th volume of the book 'Ashi'atul Lum'at', Shaykh Muhaqqiq Hazrat Abdul Haqq Muhaddis Dehlavi Rahmatullahi Alaihi wrote - "If anyone denies Isra from Masjid Haram to Masjid Aqsa and Isra from Masjid to Heaven as evidenced by the evidence of the Holy Qur'an, he will become a disbeliever and Denial of Mi'raj proved by Mashhoo in Hadith is misguidance.”

 

On page 100 of Sharhe Aqaidh Nasafi there is-

 

 

الْمِعْرَاجُ لِرَسُولِ اللlah ।।

 

مُنْكِرَهُ يَكُونُ مُبْتَدِعًا - That is: Rasulullah Sallallahu Alaihi Wasallam traveling in the sky while awake in his mi'raj body and then moving and traveling in the sky above by the will of Allah is proven by famous hadiths. So those who deny it will be regarded as heretics. Shaykh Ahmad Mulla Jiban Rahmatullahi Alayhi wrote-

 

إِنَّ الْمِعْرَاجِ إِلَى الْمَسْجِدِ الْأَقْصَى قَطْعِى ثَابِتُ بِالْكِتَابِ وَإِلَى سَمَاءِ الدُّنْيَا تابتبْ بْخَبَرِ الْمَشْهُورِ وَإِلى مَا فَوْقَهُ مِنَ السّ َمَوَاتِ ثَابِتٌ بالا حدِ فَمُنكِرُ الأَوَّل كَافِرُ الْبَةً وَمُنْكِرُ الثَانِي مُبْتَدِعٌ مُضِل ومنكر

 

الثَّالِثِ فَاسِقٌ -

 

That is: Mi'raj up to Masjid Aqsa is proved by 'Holy Kitabullah', journey up to heaven is proved by 'Famous Hadith' and journey above it is proved by 'Khabre Ahad'. So the one who denies the first is undoubtedly a Kafir, the one who denies the second is a heretic and the one who denies the third is a Fasiq.

(Tafseer Ahmadiyya, page 328. Life of Mulla Ahmad Rahmatullahi Alayhi on page 330 of Tafseer Ahmadiyya)

 

He also wrote - الاصْحُ أَنَّهُ كَانَ فِى الْيَقْظَةِ وَكَانَ بِحَسَدِهِ مَعَ رُوْحِهِ وَعَلَيْهِ أَهْلُ

 

السُّنَّةَ وَالْجَمَعاَةِ فَمَنْ قَالَ إِنَّهُ بِالرُّوحِ فَقَط أَوْ فِى النَّوْمِ فَقَط فَمُبْتَدِع

 

ضَالَ مُضِلَّ فَاسِقٌ - i.e. - The purest opinion is that Mi'raj was completed with a body with a soul. This is the creed of Ahle Sunnat wal Jamaat. Those who believe that Mi'raj is only spiritual (spiritual) or dreamy are heretics, misguided and transgressors.

 

(Darse Hada 303)

 

The mi'raj of Prophet's body is more proven in this age of modern science and technology excellence. The speed of light is one hundred and eighty six thousand miles per second. The sun is 9.3 million miles away from the earth. So it takes about eight minutes for the light from the sun to reach the earth. In the light of the Holy Hadith Sharif, the moon, the sun, the stars are all created from the light of our beloved Prophet, the smallest branch of the light of Muhammad. If the speed of the smallest branch is so high, it is easy to imagine what the speed of the main beam could be. Therefore, it is very easy for the light entity of the Holy Prophet to cross thousands of light-year miles in an instant. Nabi-i-Akram personally crossed the vast sky and met the Almighty Allah at La-Maqan and uttered ninety thousand kalams. For example, on page 68 of Mishkat Sharif, Hazrat Abdur Rahman Radiyallahu Anhu narrates –

 

قَالَ رَسُولُ اللهِ لَا رَأَيْتُ رَبِّي فِي أَحْسَن صُورَةٍ فَوَضَعَ كَفِيهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرَدَهَا بَيْنَ ثَدْيَسَى فَعَلِمُتُ مَا فِي السَّ مَوَاتِ وَالْأَرْضِ -

 

That is - Rasulullah Sallallahu Alayhi Wasallam said, I saw the feather in a very beautiful shape towards me, then he placed his divine hand between my shoulders. At this I felt a chill in my chest and knew everything that was in the heavens and the earth.

 

Two things are clearly understood from Hadith Sharif. First of all: The Prophet met the Almighty Allah in Rajni of Mi'raj. And the Ulama-e-Kiram have agreed on the saying that the Prophet in Rajni was seen by the naked eye.